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Bengali Hindu wedding. Wedding ring. Bengali wedding traditions. Wedding dresses. Bengali wedding dress. Wedding venue. Bridal tradition. Marriage ceremonies. Wedding symbols. Wedding traditions for the groom.

A wedding is a service where two individuals are joined in marriage. Wedding customs and customs change enormously between societies, ethnic gatherings, religions, nations, and social classes. Most wedding services include a trade of marriage promises by a couple, show of a blessing (offering, rings, representative thing, blossoms, cash, dress), and a public declaration of marriage by a power figure or celebrant. Exceptional wedding pieces of clothing are frequently worn, and the function is now and again followed by a wedding gathering. Music, verse, supplications, or readings from strict writings or writing are additionally ordinarily consolidated into the service, just as offbeat traditions starting in antiquated days.

Bengali wedding alludes to Bengali wedding with Hindu ceremonies and customs local to the Indian subcontinent. A Bengali Hindu Wedding regularly alluded to as Biye (বিয়ে) is a serious visual treat. This sort of wedding hosts of profound, significant customs leaked in culture and custom are performed in the midst of uproar of beautifully exquisite and hugely inventive beautification.

Wedding traditions. A Bengali Hindu Marriage can be separated into the accompanying parts:

  • Pre Wedding rituals: Adan Pradan, Patri Patra, Ashirvad, Aai Budo Bhaat, Vridhi, Dodhi Mangal, Holud Kota, Adhibas Tatva, Kubi Patta, Snan, Sankha Porano.
  • Wedding ceremonies: Bor Boron, Potto Bastra, Saat Paak, Mala Badal, Subho Drishti, Sampradan, Yagna, Saat Pak (couple), Anjali, Sindoor daan ceremony & Ghomta.
  • Post Wedding traditions: Bashar Ghar, Bashi Biye, Bidaye, Bou Boron, Kaal Ratri, Bou Bhaat, Phool Sajja, Dira Gaman.

Pre wedding rituals

The Bengali weddings are festivities of shading, kinship and excellence regardless of anything else. Bengali’s swear off the appearance off, keeping the roots immovably on conventional components. Families do expand undertakings with festivities traversing for 2-3 days from morning till late evening. The customs and their executions are unobtrusively extraordinary among the two principle subcultures in Bengal, the বাঙাল or Banggal (Bengali Hindus beginning from present Bangladesh) and the Ghoti (ঘটি) (those starting in West Bengal). Allows to go to find out about Bengali wedding function.

Dodhi Mongol

At first light upon the arrival of marriage seven wedded women decorate the lady’s hands with the customary bangles Shakha and Paula – one sets of red and one sets of white Conch-shell bangles, and feed her a feast of curd and rice, these days different dishes also, the lone dinner after which the lady of the hour and her folks quick the entire day. This custom is praised on husband to be’s side moreover.

Gaye Holud

A function in which five or seven wedded ladies of the family pound turmeric with mortar and pestle and bless the lady of the hour with turmeric glue, first it is been applied on groom then a similar glue will shipped off lady’s home for applying it on her alongside another Saree and gamchha (bengali cotton towel) and other treasured set from the kid’s gathering. This lights up the lady’s composition and makes her skin sparkle.


On an auspicious day the elderly folks of the man of the hour’s side go to favor the lady and the other way around, by sprinkling husked rice and trefoil on their heads and giving them gold decorations. It is a sort of acknowledgment of the kid and the young lady on the two sides.

Wedding ceremonies :

Bor Jatri

The individuals from the man of the hour’s home just as his companions dress in their best clothing and excursion to the lady’s home where the wedding happens.

Bor Boron

When the bor jatri arrives at the lady’s place, normally the mother of the lady of the hour alongside different individuals come out to invite the husband to be and his family by showing the sacred earthen light, sprinkling trefoil, and husked rice set on a bamboo winnow (kula). Then, at that point they are served desserts and beverages.

Potto Bastra

After the groom to be is situated at the chadnatala (wedding special raised area and shelter) – the sanctum where just the man of the hour, lady and the minister has their spot, the lucky man is offered new garments by the individual who is to do the sampradaan – the older male individual from the family who does sampradan offers the obligation of the bride to the groom.

Saat Paak

The (bride) lady of the hour, generally situated on a low wooden stool called pidi is lifted by her siblings and is taken round the groom in seven complete circles. The importance is they are short of breath up safely to one another.

Subho Dristi

After saat paak the bride and the groom are made to take a gander at one another before every one of the amassed invitees. The bride is advised to eliminate the paan leaves. This trade of adoring look is to start them to be together authoritatively by the general public.

Mala Badal

After the circles are finished, as yet sitting high on the piri, the bride and the groom to be trade laurels of fragrant blossoms threefold. This is the initial phase wherein they acknowledge one another.


The bride then takes her place at the chadnatala where an elderly male member of the bride’s family hands her over to the groom and the couple’s hands are bound by the sacred thread amidst recital of Vedic chants and are placed on the mangal ghot – a brass pitcher filled with water that is covered with mango leaves attached to one twig and a green coconut placed on it.


The bride and groom sit in front of the sacred fire and chant mantras after the priest. Agni, the fire god is made the divine witness to the marriage. See Vedic marriage.


It is the Seven circular rounds are taken by the couple around the Fire thereby solemnizing the occasion.


An offering to the fire is made. The bride’s brother puts puffed rice (khoi) in the hands of the bride, and the groom standing close to her holds her hands from the back and extends their arms forward. They then pour the offering into the fire together.

Sindoor daan ceremony & Ghomta

Once again seated at their respective places in chadnatala the groom applies sindoor or vermillion (a symbol of marriage worn by Hindu women thereafter) on the bride’s hair-parting. The bride then covers her head with a new sari offered by the groom as ghomta or veil.

Post Wedding traditions


This is a farewell – mixed moment of joy and sorrow as the bride is bid adieu with blessings of her parents and relatives to start a new life with her beau. The bride has to throw rice in the sari of her mother to fill the responsibility of her mother to her (as it is considered that the bride is the Groom’s responsibility).


This is done when the bride reaches the groom’s house. One dish is made full with alta and milk. The bride stands on it, then enters the room with groom after being welcomed by the mother-in-law.

Kaal Ratri

After the couple reaches the groom’s house and the initial welcome ceremony is over they are separated for the night, probably to get a refreshing sleep and prepare for the next day’s final wedding ceremony.

Bengali wedding dress

Bou Bhaat

The bride cooks and serves all the members of her husband’s family. The husband has to gift a sari to new bride and has to take a vow of taking the responsibility of the bride’s basic needs (“Bhaat Kapor” – literally meaning food & dress). A banquet is held to treat the guests who lavish gifts on the new bride.

Phool Shojja

The couple and their bed are adorned with flowers and are left together in their room to enjoy conjugal bliss. There are friends who actually stay under the bed or by the corner of the door, the groom needs to check for these devils before he begins to talk to the bride.

Wedding arranging

Arranging a wedding is a relatively complex affair with many moving parts. Even a simple wedding requires 5–8 vendors and 300–500 guests. To simplify the process, there are event management companies that help in executing the process.

Courtesy: wikipedia

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Amitava Ray

I'm a Photographer & Blogger. Born & raised in Kolkata, India. Me অমিতাভ রায়, from 1979 started Photography & Blogging since 2006👍
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